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Children are really fast. As an adult you are a lot slower than a child. You are less fluid in your states of consciousness. The primary tool that we offer people who work with children is to use anchoring as a way of stabilizing what you are trying to work on, to slow the kid down enough so that you can cope. Because kids are really fast.
Woman: Why two steps of dissociation?
You don't need it. That's just a guarantee; it's insurance that she doesn't collapse back into the old feelings. If we had only dissociated her one step, if she collapsed she would collapse right back into the old experience, and it would be very difficult to get her back out. By doing it in two steps, if she begins to collapse, she will collapse into the first step and it's easier to get back out. You can tell whether she is up above or back down here by the changes in posture and skin color and breathing, etc. Knowing that, if I see her collapse from two to one, I give a squeeze here, or I say "Now let her feel the old feelings over there.
You watch from up here." Those are ways of insuring that she doesn't just re-experience the bad feelings.
Woman: You asked Tammy to take the feeling and find a picture of herself at a younger age. What if she can't find one?
That's a statement about the therapist, not the client. It should be taken as a comment about what the therapist is doing, indicating that the therapist should change his behavior and do it differently.
Let me answer your question in this way. I don't believe that Tammy actually had the experience that she watched herself go through. She may or may not have; I don't know. But it is irrelevant. Once a very well-known therapist was visiting with us, and we received an emergency referral, a suicidal woman. The psychiatrist had given up, saying "Here, would you please take this woman over? I'm out of choices." Since this famous therapist was staying with us, we thought it would be an unprecedented opportunity to demonstrate some of the uses of hypnosis Erickson had taught us. Because for that therapist, at that point in his evolution, hypnosis was a dirty word. He thought it was "manipulative." And we told him "There are ways in which Ericksonian hypnosis is far less manipulative than any insight, conscious-mind therapy we have ever run across. Let us demonstrate with this woman."
So we began to work with this woman. The visiting therapist was sitting there watching and listening. About ten minutes into the session, he got a revelation. It was obvious. I said "Do you have something you want us to do?" I had never had a chance to watch this therapist work live before. He took over and started going "Blood... stairway... childhood, younger brother... mother cries... screams." He developed this incredible fantasy, which he then essentially "sold" to this woman. At first the woman would go "Gee, I don't remember anything like that." Finally the woman went "Uuuuhhhh! That's it! I must have done it!" very much like a family reconstruction, if you've ever been through one of those with Virginia Satir. Suddenly the woman made all these internal connections, and the visiting therapist did all this therapy about this past experience and the woman changed dramatically. Her behavior changed dramatically, and she stayed changed, too. She was a continuing client of ours.
Now, when she came back in two weeks, we couldn't resist. We induced a somnambulistic trance, and established an anchor for amnesia so that we could erase anything we did during that session— because she was doing fine and we didn't want to interfere. We just wanted to check and find out what had happened. We asked her unconscious mind if in fact the experience described by the therapist during the session—or anything approximating it—had ever occurred. The answer was unequivocally "No." However, that is no different than what just happened here. If the experience that Tammy generated has all the elements of whatever the original experience or set of experiences was, it will serve as a metaphor which will be as effective as an actual, factual, historical representation. And from my sensory experience I can guarantee that it was effective.
Woman: What I still don't understand is what you do if the client is stuck because she has an expectation of getting a picture of a childhood incident, and now she's sitting there doing this and she can't get a picture.
OK, that's the same choice point as the congruent "I don't know" that we talked about earlier. Ask her to guess, make it up, lie, fantasize; it doesn't matter.
Actually, age regression is a very easy phenomenon. We said "Go back through time." She had very little conscious idea what we meant by that, but she responded quite easily to it.
Man: What specifically were you seeing on her face?
The same response that she originally demonstrated when we asked her about the feelings of the phobia. I watched her age regress until I saw a very intense example of it. There was a patch of yellow on her cheek. There was whiteness around the eyes and the side of the face. There was some kind of scrunching of her chin. There was an increase in moisture on her skin, especially on the bridge of her nose. When that became intensified, I said "Now look at an image, that image there."
If you tell people to go back through time and they frown, that's also a cue. And you might try something tricky like saying "Well, go forward in time." "Go through time, jump back in time." "Go around time." Anything. It doesn't matter. The specific words you use are wholly irrelevant as long as you get the response you want.
Another way to think about it is that everybody with a phobia knows the feelings of the phobia. They have a fragment of the experience, so they can get the rest by overlap. How do you find your car keys when you want to go to the store and you don't know where they are?
Woman: I start feeling around through my pockets.
Man: I go through the house and look.
Man: I search my mind, going back to try to visualize where they are.
Woman: I shake my purse so I can hear them.
OK. If all else fails, you can go back to the front door and walk in again. Now, if you think about the responses we just got, those include the three main representational systems. If you have any fragment of any experience, you can have it all by overlap. She had the feelings here. The feelings, once anchored, stabilized her state of consciousness. Everything that she accessed as she closed her eyes and went back in her personal history had that set of feelings in common, guaranteeing that whatever picture she selected would be in the class called phobic experiences.
I used the same principle to help her have a complete focused visual
image of herself at a younger age. At first she had only a picture of herself, but no context. I ask her what color shoes she is Wearing. I presuppose that she can see her feet and her shoes, and that she can see
colors. She accepts the presupposition; she says "Black." Since she can see the shoes, then obviously "logically," she can see what they are on top of, the surface she's standing on. I request that. When she gets the surface, it blends into walls and into trees, or whatever the rest of the image was. It's a very easy overlap, or intersection, technique that allows me to assist her in recovering the image by constructing portions of it, a little at a time.
Man: What’s the difference between this techniques and systematic desensitization?
About six months. That's the major difference, which is a very expensive difference. My understanding is that it's straight conditioning. We have simply associated a new set of feelings, namely competence and strength, with the auditory and visual stimuli.
There is another very important difference. We are picking a specific set of feelings and assorting it, instead of just trying to wipe out the set that is there. The people that I've observed desensitization are usually trying to eliminate a certain kind of behavior rather than replacing it with something which is a positive response. They are the kind of people who answer "Not bad" when you ask "How are you feeling?"
We claim that every piece of behavior has a positive function. It's the
best choice a person has in context. It was far better for Tammy to be
phobic about bridges than it was to have no program at all. If you do systematic desensitization, and you don't replace the "negative" behavioral pattern with something positive, it takes a long time because the person will fight. It's their only defense. That's why it takes six months, because a person has to randomly put something else in its place.
Man: There is a replacement, though, with relaxation.
Sometimes it's done that way, but relaxation is not the resource that everyone is going to need in a phobic situation. If you're driving across a bridge, you don't want to become relaxed suddenly. If somebody is in a situation in which they need to cope and you give them feelings of relaxation, they may not cope! There may be real, genuine dangers in that situation, so one of two things will happen: either the symptom will come back later because it's protective, or the person will get hurt. We got a very strong anchor for confidence and for the resources that she has as an adult woman. We used that; we did not use relaxation. She was very alert during this process. Desensitization was an important step, in that people were able to cure phobias with it. I think that it just needs to be dressed up a little bit. Instead of using relaxation and associating it with everything, try associating other things besides relaxation. There are much more powerful resources in people.
There is nothing that we have offered you so far, nor is there anything we will offer you during the rest of this seminar or in an advanced workshop, that isn't already in someone's behavior somewhere. What we've done as modelers is to figure out what the essential elements are, and what is unnecessary. Every therapy has dissociation. Every therapy has the kinds of sorting techniques we're using here, whether it's chairs or knee anchors or words. What is useful to have in every therapy is some way of doing all that: some way of sorting, some way of dissociating, some way of integrating. The names you use are wholly irrelevant, and most psychotheologies are also irrelevant. There's really nothing that different between what we did and what gestalt people do by taking people back through time. TA people do a process called "redecision." They are all very, very similar.
We looked at all those different processes and tried to find out what the essential elements were, and what was extra and unnecessary. Then we streamlined it to try to find something that works systematically. I don't think there's anything wrong with desensitization, except that sometimes it doesn't work. That's because there are a lot of things that are extra, and some things that are essential are not always there. Some people who do desensitization also add the necessary resources unconsciously. But when they teach somebody else to do it, they don't teach that, because it's not in their consciousness. Our function as modelers is to sort those things out.
The other thing is that I don't know what kind of desensitization you are referring to specifically. Some use meters and machines. I am a far more sophisticated biofeedback mechanism than any set of machines. I use really sophisticated sensory apparatus and internal responses as a way of amplifying or diminishing certain parts of the response that I am receiving. That's part of what makes one-trial learning possible in the kind of work we've been doing here with anchoring.
Man: What if a client is unable to use visual imagery?
It is not essential that people visualize to be able to do the phobia process, because the same formal pattern can be done auditorily or kinesthetically. The pattern of this technique does not require visualization. We wanted to use all systems as a demonstration. We don't need to do it with all systems. You could also first take a little time to teach the person how to visualize, using overlap.
Woman: Could you do this process without touching?
Sure, you can use a tonal anchor or a visual anchor. You can do it without touching. However, I would recommend that you do it with touching. Kinesthetics is an irresistible anchoring system. When somebody is touched, they feel it. When you make a visual sign at someone, they may look away or close their eyes.
Man: So the bail-out anchor could be a certain tone of voice?
Yes. Tonal anchors in this society are the most powerful because most Americans do not hear consciously. The number of people in this country who hear is almost nil, slightly more than the number of card-carrying musicians.
In England it's considered important to make class distinctions. In order to make class distinctions, you have to be able to hear different accents and tonalities. So English people are more acute at hearing tonal changes. Anyone who is bilingual or polyglot, and who has learned a tonal language, will have a good sensitivity to those kinds of changes.
Most people in the U.S. do not actually hear the sequence of words and the intonation pattern of what they, or other people, say. They are only aware of the pictures, feelings and internal dialogue that they have in response to what they hear. Very few people are able to repeat back, in the same intonation, what you say to them. We hear people literally. We do not add anything or subtract anything from what they say. That is a rare human experience, and for a long time we didn't realize that; we thought everybody heard words.
The real beginning of all this work started when we began taking people's words as a literal description of their experience, not just a metaphor. We started communicating back as if they were literally the way they had described themselves, and we found out that was the case. When someone says "When I focus on those ideas they feel right, but I tell myself it wouldn't work," that is a literal description of their internal experience.
Now we would like you to pick a partner, preferably somebody you have not had much contact with. It's easier to operate at the process level with strangers because their behavior is less apt to be an anchor for some behavior in you. We assume that you are all going to get changes with one another, given your usual patterns of communication. Try something new. The whole point of going through the exercise is to be exposed to new material and to do it, to discover how well it fits with your own personal style as a communicator. Until you engage all your sensory channels in playing with this material, you won't have it. Understanding fully is to be able to comprehend it in all representational systems, including behavior.
We'd like you to practice the two-step visual/kinesthetic dissociation process that we did with Tammy here. You don't need a full-blown phobia. You can use this process with any unpleasant response, to become familiar with the pattern. This, or the "change history" process will work for nearly any presenting problem that I know of. Anchoring will get you almost everything. When you're done, use bridging or future-pacing to be sure that the new response will be triggered by the context where it's needed. Go ahead.
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