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Интересно, что греческие авторы эпохи эллинизма вначале отличали ариан/ариев от парфян, бактрийцев, согдийцев и даже скифов. Но позднее это представление о различиях было утрачено (Пьянков 1995: 48–50).

Эту тему специально рассматривала только французская исследовательница М. Ларюэль, но лишь в применении к XIX в.

Эту идею он взял у британских авторов второй половины XVIII в. (Trautmann 1997: 65–66).

О том, как в Англии индомания быстро сменилась индофобией, см.: (Trautmann 1997: 99 – 130).

Например, о британской индомании см.: (Trautmann 1997: 62–98).

Раскопки их столицы Авариса в 1980-х гг. убедительно доказали их связь с Левантом.

О Гобино см.: (Biddiss 1970; Гофман 1977; Поляков 1996: 250–255).

Затем миф о расположенной под землей Асгартхе-Асгарде, открывавшейся только посвященным, развивал эзотерик Сент-Ив д’Альвейдр.

Впервые термин «яфетические» для европейских языков ввел в 1767 г. Джеймс Парсонс.

Это особенно отчетливо прозвучало в его книге «Слово Христово».

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